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BlackChampagne -- no longer new; improvement also in question.: Philosophy and Religion Interviews



Wednesday, July 15, 2009  

Philosophy and Religion Interviews


I took a long lunch break today, and while preparing and eating two shrimp quesadilla supremes, I listened to several of The Atheism Tapes, a series of half hour interviews with prominent atheist thinkers, originally broadcast on the BBC in 2003. The date is of interest since 2003 was a couple of years before the onslaught of best sellers and consciousness raising by the "new atheists" began to kick in, and there are a few questions, especially in the Dawkins interview, about how there don't seem to be many atheists around anymore, and how the science vs. religion debate is dying down, etc. That zeitgeist certainly changed in a hurry.

All of the half hour interviews are good (Well, I can't really recommend the one with Denys Turner, the theologian. I got bored with him and clicked away after 10 minutes.) but I thought two were embed-worthy. (They're all available via google.video.com.)

Daniel Dennett doesn't say anything I haven't heard from him before, but the conversation went into some very interesting areas. There's a lot about how Darwin's magnificent theory changed the world, emancipating the human mind from the ignorant shackles of creationism. Dennett also gives a good version of his argument observation that most people don't actually believe in their precepts of their religion. They "believe in belief." They like the idea of a supervising father figure in the sky, they enjoy the ceremony and socializing at church, they like some of the Bible (or whatever their holy book is) stories, but they don't *really* believe in the supernatural elements of it, as evidenced by their behavior when push comes to shove. Almost everyone uses medicine to live as long as they possibly can, and cries like their world has come to an end when their spouse dies, no matter what their religion says about eternal reunions in Heaven, etc.



The one I enjoyed the most was the interview with Colin McGinn. He's an English philosopher who I'd not previously heard of, and while his talk didn't seem to be very original, in terms of containing his own theories and concepts, it included a really nice summary discussion of the various historical philosophical arguments for and against the existence of a God, whether theistic or deistic. They start around 8:30.

He covers the issue of how there can be pain and suffering in a world created and supervised by an all-knowing, all-loving god. (As He is claimed to be by the major monotheisms.) The standard apologist claim is that God had to give humans free will, so we can do evil if we choose to. But that just leads to the question of why God included free will, when He had to know what it would lead to. Besides, most suffering comes from non-human sources. Natural disasters, disease, accidents, etc.

The other major argument is that God allows suffering and death and bad things as a sort of test. A way for humans to prove their worth. But, as McGinn points out, that's really quite an awful claim. So God gives 4 year olds cancer so that their parents can be tested by the death of their child? God allows entire villages to be wiped out by mud slides to give them an opportunity to overcome adversity? As McGinn says, imagine if a person did that? Or used that excuse? We'd think it unspeakably evil... and yet theologians use it as their major defense of their allegedly loving, compassionate God?

Even without all of that, it's worth listening to just to hear a clear explanation of the mind-bendingly wacky "ontological argument."

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Comments:

That's the thing: if you're talking about people who claim to KNOW God's motivations, then all you're doing is wasting your time and giving them the pub they're looking for. If you're talking about those who "believe in belief," then they've all probably prefaced their opinions with some derivation of, "I don't really know, but..."

Just like the scientific layperson can acknowledge the validity of things like quarks or parallel dimensions without knowing the means by which they were discovered, observed, or even the means by which they exist, so are the religious chancing guesses as to what means created the ends they're observing.

Here's an aside that interests me. Scientists don't know what happened -- what was -- before the Big Bang. By all rights, it is quite possible that the time before the Big Bang is unobservable, since our current knowledge suggests that not much survives a singularity. But what if we one day see beyond that singularity, and it is some glowing humanoid figure floating around the cosmos, shaping the universe like modeling clay and then stuffing it into a galactic plastic explosive?

I can understand dismissing the "The Earth Is 5,500 Years Old" creationist crowd (though it seems hopelessly narcissistic to me), but trying to say God is a physical impossibility when all we've been able to do is discredit certain human perceptions of him is awfully closed minded coming from men of science.

PS: Did you know that even Dawkins has acknowledged the possibility of intelligent design theory?


 

I don't think "before" the big bang will ever be an answerable question. Even if string theory or the multiverse or whatever comes after the current theories is proven to be correct, it would be such an abstract concept that most people would never accept or understand it. (Most people still don't even understand basic Darwinism, which was cutting edge science... 150 years ago.)

Two main problems with arguing for creationism/intelligent design, of any level of sophistication. 1) it's not science, and 2) it runs into the regression issue.

It's not "science" since postulating some magical force outside of the laws of physics is untestable and it avoids the question, rather than answering it. It's the metaphysical version of "a wizard did it."

As for regression, even if you allow that some god (or whatever) created the big bang, that doesn't answer anything, since it just begs further questions. Who created God? How? From what? And those aren't questions that can be answered with anything more than theological hand waving.

All that said, it is, of course, unprovable that it didn't happen that way. The Old Testament account of creation could be literally correct in every scientific way. God made everything 6000 years ago, on a Tuesday. And in the same effort made Himself undetectable, created the cosmos to appear to be 15b years old, the inflationary universe, red shift, the earth appearing by all scientific methods to be 5b years old, etc, etc. That can't be disproven, but then neither can any other creation myth past, present, or future. You've just got to invest the deity with untestable powers and magical "a wizard did it" abilities. I find it a fairly empty, pointless argument, though.


 

There's a large difference between ignoring the issue for more scientifically meritorious endeavors and actively campaigning against those with any derivation of that belief system. If you don't buy it, fine. But examining the dementia of those who do believe only leads to defensive amplification of the behavior being decried, not to mention a needless diversion from issues that might have a chance of impacting mankind (if nothing else, the battle lines in the issue of religion have long since been drawn...people are just lopping shells into enemy territory at this point).

That said, the idea of God isn't scientifically obsolete. We're expanding our notions of physical possibility every day, and we've barely scratched the surface; all we know is how little we know. At worst, intelligent designers need only reminded that looking for the end without yet knowing the means is not scientifically sound.


 

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